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2411
II. Respect for Persons and Their Goods
Contracts are subject to commutative justice which regulates exchanges between persons in accordance with a strict respect for their rights. Commutative justice obliges strictly; it requires safeguarding property rights, paying debts, and …
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2412
II. Respect for Persons and Their Goods
In virtue of commutative justice, reparation for injustice committed requires the restitution of stolen goods to their owner: Jesus blesses Zacchaeus for his pledge: "If I have defrauded anyone of anything, I …
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2413
II. Respect for Persons and Their Goods
Games of chance (card games, etc.) or wagers are not in themselves contrary to justice. They become morally unacceptable when they deprive someone of what is necessary to provide for his needs …
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II. Respect for Persons and Their Goods
The seventh commandment forbids acts or enterprises that for any reason - selfish or ideological, commercial, or totalitarian - lead to the enslavement of human beings, to their being bought, sold and …
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II. Respect for Persons and Their Goods
The seventh commandment enjoins respect for the integrity of creation. Animals, like plants and inanimate beings, are by nature destined for the common good of past, present, and future humanity. 194 Use …
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II. Respect for Persons and Their Goods
Animals are God's creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory. 196 Thus men owe them kindness. We should recall the …
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II. Respect for Persons and Their Goods
God entrusted animals to the stewardship of those whom he created in his own image. 197 Hence it is legitimate to use animals for food and clothing. They may be domesticated to …
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II. Respect for Persons and Their Goods
It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief …
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III. The Social Doctrine of the Church
"Christian revelation . . . promotes deeper understanding of the laws of social living." 198 The Church receives from the Gospel the full revelation of the truth about man. When she fulfills …
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III. The Social Doctrine of the Church
The Church makes a moral judgment about economic and social matters, "when the fundamental rights of the person or the salvation of souls requires it." 199 In the moral order she bears …
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III. The Social Doctrine of the Church
The social doctrine of the Church developed in the nineteenth century when the Gospel encountered modern industrial society with its new structures for the production of consumer goods, its new concept of …
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III. The Social Doctrine of the Church
The Church's social teaching comprises a body of doctrine, which is articulated as the Church interprets events in the course of history, with the assistance of the Holy Spirit, in the light …
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III. The Social Doctrine of the Church
The Church's social teaching proposes principles for reflection; it provides criteria for judgment; it gives guidelines for action:
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Any system in which social relationships are determined entirely by economic factors is contrary to the nature of the human person and his acts. 202
A theory that makes profit the exclusive norm and ultimate end of economic activity is morally unacceptable. the disordered desire for money cannot but produce perverse effects. It is one of the …
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Any system in which social relationships are determined entirely by economic factors is contrary to the nature of the human person and his acts. 202
The Church has rejected the totalitarian and atheistic ideologies associated in modem times with "communism" or "socialism." She has likewise refused to accept, in the practice of "capitalism," individualism and the absolute …
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IV. Economic Activity and Social Justice
The development of economic activity and growth in production are meant to provide for the needs of human beings. Economic life is not meant solely to multiply goods produced and increase profit …
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IV. Economic Activity and Social Justice
Human work proceeds directly from persons created in the image of God and called to prolong the work of creation by subduing the earth, both with and for one another. 209 Hence …
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IV. Economic Activity and Social Justice
In work, the person exercises and fulfills in part the potential inscribed in his nature. the primordial value of labor stems from man himself, its author and its beneficiary. Work is for …
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IV. Economic Activity and Social Justice
Everyone has the right of economic initiative; everyone should make legitimate use of his talents to contribute to the abundance that will benefit all and to harvest the just fruits of his …
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IV. Economic Activity and Social Justice
Economic life brings into play different interests, often opposed to one another. This explains why the conflicts that characterize it arise. 215 Efforts should be made to reduce these conflicts by negotiation …
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