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III. "Our" Father
"Our" Father refers to God. the adjective, as used by us, does not express possession, but an entirely new relationship with God.
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III. "Our" Father
When we say "our" Father, we recognize first that all his promises of love announced by the prophets are fulfilled in the new and eternal covenant in his Christ: we have become …
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III. "Our" Father
Since the Lord's Prayer is that of his people in the "endtime," this "our" also expresses the certitude of our hope in God's ultimate promise: in the new Jerusalem he will say …
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III. "Our" Father
When we pray to "our" Father, we personally address the Father of our Lord Jesus Christ. By doing so we do not divide the Godhead, since the Father is its "source and …
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III. "Our" Father
Grammatically, "our" qualifies a reality common to more than one person. There is only one God, and he is recognized as Father by those who, through faith in his only Son, are …
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III. "Our" Father
For this reason, in spite of the divisions among Christians, this prayer to "our" Father remains our common patrimony and an urgent summons for all the baptized. In communion by faith in …
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III. "Our" Father
Finally, if we pray the Our Father sincerely, we leave individualism behind, because the love that we receive frees us from it. the "our" at the beginning of the Lord's Prayer, like …
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III. "Our" Father
The baptized cannot pray to "our" Father without bringing before him all those for whom he gave his beloved Son. God's love has no bounds, neither should our prayer. 52 Praying "our" …
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IV. "Who Art in Heaven"
This biblical expression does not mean a place (“space"), but a way of being; it does not mean that God is distant, but majestic. Our Father is not "elsewhere": he transcends everything …
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IV. "Who Art in Heaven"
The symbol of the heavens refers us back to the mystery of the covenant we are living when we pray to our Father. He is in heaven, his dwelling place; the Father's …
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IV. "Who Art in Heaven"
When the Church prays "our Father who art in heaven," she is professing that we are the People of God, already seated "with him in the heavenly places in Christ Jesus" and …
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IN BRIEF
Simple and faithful trust, humble and joyous assurance are the proper dispositions for one who prays the Our Father.
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IN BRIEF
We can invoke God as "Father" because the Son of God made man has revealed him to us. Jn this Son, through Baptism, we are incorporated and adopted as sons of God.
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IN BRIEF
The Lord's Prayer brings us into communion with the Father and with his Son, Jesus Christ. At the same time it reveals us to ourselves (cf GS 22 # 1).
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IN BRIEF
Praying to our Father should develop in us the will to become like him and foster in us a humble and trusting heart.
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IN BRIEF
When we say "Our" Father, we are invoking the new covenant in Jesus Christ, communion with the Holy Trinity, and the divine love which spreads through the Church to encompass the world.
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IN BRIEF
"Who art in heaven" does not refer to a place but to God's majesty and his presence in the hearts of the just. Heaven, the Father's house, is the true homeland toward …
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THE SEVEN PETITIONS
After we have placed ourselves in the presence of God our Father to adore and to love and to bless him, the Spirit of adoption stirs up in our hearts seven petitions, …
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THE SEVEN PETITIONS
The first series of petitions carries us toward him, for his own sake: thy name, thy kingdom, thy will! It is characteristic of love to think first of the one whom we …
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THE SEVEN PETITIONS
The second series of petitions unfolds with the same movement as certain Eucharistic epicleses: as an offering up of our expectations, that draws down upon itself the eyes of the Father of …
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