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2706
II. Meditation
To meditate on what we read helps us to make it our own by confronting it with ourselves. Here, another book is opened: the book of life. We pass from thoughts to …
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II. Meditation
There are as many and varied methods of meditation as there are spiritual masters. Christians owe it to themselves to develop the desire to meditate regularly, lest they come to resemble the …
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II. Meditation
Meditation engages thought, imagination, emotion, and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to …
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III. Contemplative Prayer
What is contemplative prayer? St. Teresa answers: "Contemplative prayer [oracion mental] in my opinion is nothing else than a close sharing between friends; it means taking time frequently to be alone with …
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III. Contemplative Prayer
The choice of the time and duration of the prayer arises from a determined will, revealing the secrets of the heart. One does not undertake contemplative prayer only when one has the …
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III. Contemplative Prayer
Entering into contemplative prayer is like entering into the Eucharistic liturgy: we "gather up:" the heart, recollect our whole being under the prompting of the Holy Spirit, abide in the dwelling place …
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III. Contemplative Prayer
Contemplative prayer is the prayer of the child of God, of the forgiven sinner who agrees to welcome the love by which he is loved and who wants to respond to it …
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III. Contemplative Prayer
Contemplative prayer is the simplest expression of the mystery of prayer. It is a gift, a grace; it can be accepted only in humility and poverty. Contemplative prayer is a covenant relationship …
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III. Contemplative Prayer
Contemplative prayer is also the pre-eminently intense time of prayer. In it the Father strengthens our inner being with power through his Spirit "that Christ may dwell in (our) hearts through faith" …
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III. Contemplative Prayer
Contemplation is a gaze of faith, fixed on Jesus. "I look at him and he looks at me": this is what a certain peasant of Ars used to say to his holy …
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III. Contemplative Prayer
Contemplative prayer is hearing the Word of God. Far from being passive, such attentiveness is the obedience of faith, the unconditional acceptance of a servant, and the loving commitment of a child. …
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III. Contemplative Prayer
Contemplative prayer is silence, the "symbol of the world to come" 12 or "silent love." 13 Words in this kind of prayer are not speeches; they are like kindling that feeds the …
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III. Contemplative Prayer
Contemplative prayer is a union with the prayer of Christ insofar as it makes us participate in his mystery. the mystery of Christ is celebrated by the Church in the Eucharist, and …
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III. Contemplative Prayer
Contemplative prayer is a communion of love bearing Life for the multitude, to the extent that it consents to abide in the night of faith. the Paschal night of the Resurrection passes …
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IN BRIEF
The Church invites the faithful to regular prayer: daily prayers, the Liturgy of the Hours, Sunday Eucharist, the feasts of the liturgical year.
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IN BRIEF
The Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart.
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IN BRIEF
Vocal prayer, founded on the union of body and soul in human nature, associates the body with the interior prayer of the heart, following Christ's example of praying to his Father and …
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IN BRIEF
Meditation is a prayerful quest engaging thought, imagination, emotion, and desire. Its goal is to make our own in faith the subject considered, by confronting it with the reality of our own …
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IN BRIEF
Contemplative prayer is the simple expression of the mystery of prayer. It is a gaze of faith fixed on Jesus, an attentiveness to the Word of God, a silent love. It achieves …
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THE BATTLE OF PRAYER
Prayer is both a gift of grace and a determined response on our part. It always presupposes effort. the great figures of prayer of the Old Covenant before Christ, as well as …
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