Catechism index

1686 II. The Celebration of Funerals The Order of Christian Funerals (Ordo exsequiarum) of the Roman liturgy gives three types of funeral celebrations, corresponding to the three places in which they are conducted (the home, the church, and …
1687 II. The Celebration of Funerals The greeting of the community. A greeting of faith begins the celebration. Relatives and friends of the deceased are welcomed with a word of "consolation" (in the New Testament sense of the …
1688 II. The Celebration of Funerals The liturgy of the Word during funerals demands very careful preparation because the assembly present for the funeral may include some faithful who rarely attend the liturgy, and friends of the deceased …
1689 II. The Celebration of Funerals The Eucharistic Sacrifice. When the celebration takes place in church the Eucharist is the heart of the Paschal reality of Christian death. 189 In the Eucharist, the Church expresses her efficacious communion …
1690 II. The Celebration of Funerals A farewell to the deceased is his final "commendation to God" by the Church. It is "the last farewell by which the Christian community greets one of its members before his body …
1691 LIFE IN CHRIST "Christian, recognize your dignity and, now that you share in God's own nature, do not return to your former base condition by sinning. Remember who is your head and of whose body …
1692 LIFE IN CHRIST The Symbol of the faith confesses the greatness of God's gifts to man in his work of creation, and even more in redemption and sanctification. What faith confesses, the sacraments communicate: by …
1693 LIFE IN CHRIST Christ Jesus always did what was pleasing to the Father, 5 and always lived in perfect communion with him. Likewise Christ's disciples are invited to live in the sight of the Father …
1694 LIFE IN CHRIST Incorporated into Christ by Baptism, Christians are "dead to sin and alive to God in Christ Jesus" and so participate in the life of the Risen Lord. 8 Following Christ and united …
1695 LIFE IN CHRIST "Justified in the name of the Lord Jesus Christ and in the Spirit of our God," 13 "sanctified . . . (and) called to be saints," 14 Christians have become the temple …
1696 LIFE IN CHRIST The way of Christ "leads to life"; a contrary way "leads to destruction." 20 The Gospel parable of the two ways remains ever present in the catechesis of the Church; it shows …
1697 LIFE IN CHRIST Catechesis has to reveal in all clarity the joy and the demands of the way of Christ. 22 Catechesis for the "newness of life" 23 in him should be: -a catechesis of …
1698 LIFE IN CHRIST The first and last point of reference of this catechesis will always be Jesus Christ himself, who is "the way, and the truth, and the life." 24 It is by looking to …
1699 MAN'S VOCATION LIFE IN THE SPIRIT Life in the Holy Spirit fulfills the vocation of man (chapter one). This life is made up of divine charity and human solidarity (chapter two). It is graciously offered as salvation (chapter …
1700 THE DIGNITY OF THE HUMAN PERSON The dignity of the human person is rooted in his creation in the image and likeness of God (article 1); it is fulfilled in his vocation to divine beatitude (article 2). It …
1701 MAN: THE IMAGE OF GOD "Christ, . . . in the very revelation of the mystery of the Father and of his love, makes man fully manifest to himself and brings to light his exalted vocation." 2 …
1702 MAN: THE IMAGE OF GOD The divine image is present in every man. It shines forth in the communion of persons, in the likeness of the union of the divine persons among themselves (cf chapter two).
1703 MAN: THE IMAGE OF GOD Endowed with "a spiritual and immortal" soul, 5 The human person is "the only creature on earth that God has willed for its own sake." 6 From his conception, he is destined …
1704 MAN: THE IMAGE OF GOD The human person participates in the light and power of the divine Spirit. By his reason, he is capable of understanding the order of things established by the Creator. By free will, …
1705 MAN: THE IMAGE OF GOD By virtue of his soul and his spiritual powers of intellect and will, man is endowed with freedom, an "outstanding manifestation of the divine image." 8