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1486
IN BRIEF
The forgiveness of sins committed after Baptism is conferred by a particular sacrament called the sacrament of conversion, confession, penance, or reconciliation.
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1487
IN BRIEF
The sinner wounds God's honor and love, his own human dignity as a man called to be a son of God, and the spiritual well-being of the Church, of which each Christian …
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1488
IN BRIEF
To the eyes of faith no evil is graver than sin and nothing has worse consequences for sinners themselves, for the Church, and for the whole world.
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1489
IN BRIEF
To return to communion with God after having lost it through sin is a process born of the grace of God who is rich in mercy and solicitous for the salvation of …
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1490
IN BRIEF
The movement of return to God, called conversion and repentance, entails sorrow for and abhorrence of sins committed, and the firm purpose of sinning no more in the future. Conversion touches the …
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1491
IN BRIEF
The sacrament of Penance is a whole consisting in three actions of the penitent and the priest's absolution. the penitent's acts are repentance, confession or disclosure of sins to the priest, and …
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1492
IN BRIEF
Repentance (also called contrition) must be inspired by motives that arise from faith. If repentance arises from love of charity for God, it is called "perfect" contrition; if it is founded on …
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1493
IN BRIEF
One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. the confession …
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1494
IN BRIEF
The confessor proposes the performance of certain acts of "satisfaction" or "penance" to be performed by the penitent in order to repair the harm caused by sin and to re-establish habits befitting …
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1495
IN BRIEF
Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.
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1496
IN BRIEF
The spiritual effects of the sacrament of Penance are: - reconciliation with God by which the penitent recovers grace; - reconciliation with the Church; - remission of the eternal punishment incurred by …
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1497
IN BRIEF
Individual and integral confession of grave sins followed by absolution remains the only ordinary means of reconciliation with God and with the Church.
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1498
IN BRIEF
Through indulgences the faithful can obtain the remission of temporal punishment resulting from sin for themselves and also for the souls in Purgatory. Previous - Next Copyright © Libreria Editrice Vaticana
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1499
THE ANOINTING OF THE SICK
"By the sacred anointing of the sick and the prayer of the priests the whole Church commends those who are ill to the suffering and glorified Lord, that he may raise them …
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1500
I. Its Foundations in the Economy of Salvation
Illness and suffering have always been among the gravest problems confronted in human life. In illness, man experiences his powerlessness, his limitations, and his finitude. Every illness can make us glimpse death.
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1501
I. Its Foundations in the Economy of Salvation
Illness can lead to anguish, self-absorption, sometimes even despair and revolt against God. It can also make a person more mature, helping him discern in his life what is not essential so …
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1502
I. Its Foundations in the Economy of Salvation
The man of the Old Testament lives his sickness in the presence of God. It is before God that he laments his illness, and it is of God, Master of life and …
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1503
I. Its Foundations in the Economy of Salvation
Christ's compassion toward the sick and his many healings of every kind of infirmity are a resplendent sign that "God has visited his people" 103 and that the Kingdom of God is …
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1504
I. Its Foundations in the Economy of Salvation
Often Jesus asks the sick to believe. 107 He makes use of signs to heal: spittle and the laying on of hands, 108 mud and washing. 109 The sick try to touch …
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1505
I. Its Foundations in the Economy of Salvation
Moved by so much suffering Christ not only allows himself to be touched by the sick, but he makes their miseries his own: "He took our infirmities and bore our diseases." 111 …
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