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181
IN BRIEF
"Believing" is an ecclesial act. the Church's faith precedes, engenders, supports and nourishes our faith. the Church is the mother of all believers. "No one can have God as Father who does …
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IN BRIEF
We believe all "that which is contained in the word of God, written or handed down, and which the Church proposes for belief as divinely revealed" (Paul VI, CPG # 20).
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IN BRIEF
Faith is necessary for salvation. the Lord himself affirms: "He who believes and is baptized will be saved; but he who does not believe will be condemned" (Mk 16:16).
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IN BRIEF
"Faith is a foretaste of the knowledge that will make us blessed in the life to come" (St. Thomas Aquinas. Comp. theol. 1, 2). Previous - Next Copyright © Libreria Editrice Vaticana
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I. THE CREEDS
Whoever says "I believe" says "I pledge myself to what we believe." Communion in faith needs a common language of faith, normative for all and uniting all in the same confession of …
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I. THE CREEDS
From the beginning, the apostolic Church expressed and handed on her faith in brief formulae normative for all. 1 But already very early on, the Church also wanted to gather the essential …
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I. THE CREEDS
Such syntheses are called "professions of faith" since they summarize the faith that Christians profess. They are called "creeds" on account of what is usually their first word in Latin: credo ("I …
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I. THE CREEDS
The Greek word symbolon meant half of a broken object, for example, a seal presented as a token of recognition. the broken parts were placed together to verify the bearer's identity. the …
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I. THE CREEDS
The first "profession of faith" is made during Baptism. the symbol of faith is first and foremost the baptismal creed. Since Baptism is given "in the name of the Father and of …
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I. THE CREEDS
and so the Creed is divided into three parts: "the first part speaks of the first divine Person and the wonderful work of creation; the next speaks of the second divine Person …
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I. THE CREEDS
"These three parts are distinct although connected with one another. According to a comparison often used by the Fathers, we call them articles. Indeed, just as in our bodily members there are …
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I. THE CREEDS
Through the centuries many professions or symbols of faith have been articulated in response to the needs of the different eras: the creeds of the different apostolic and ancient Churches, 8 e.g., …
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I. THE CREEDS
None of the creeds from the different stages in the Church's life can be considered superseded or irrelevant. They help us today to attain and deepen the faith of all times by …
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I. THE CREEDS
The Apostles' Creed is so called because it is rightly considered to be a faithful summary of the apostles' faith. It is the ancient baptismal symbol of the Church of Rome. Its …
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I. THE CREEDS
The Niceno-Constantinopolitan or Nicene Creed draws its great authority from the fact that it stems from the first two ecumenical Councils (in 325 and 381). It remains common to all the great …
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I. THE CREEDS
Our presentation of the faith will follow the Apostles' Creed, which constitutes, as it were, "the oldest Roman catechism". the presentation will be completed however by constant references to the Nicene Creed, …
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I. THE CREEDS
As on the day of our Baptism, when our whole life was entrusted to the "standard of teaching", 14 let us embrace the Creed of our life-giving faith. To say the Credo …
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I BELIEVE IN GOD THE FATHER
Our profession of faith begins with God, for God is the First and the Last, 1 The beginning and the end of everything. the Credo begins with God the Father, for the …
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Paragraph 1. I BELIEVE IN GOD
"I believe in God": this first affirmation of the Apostles' Creed is also the most fundamental. the whole Creed speaks of God, and when it also speaks of man and of the …
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Paragraph 1. I BELIEVE IN GOD
These are the words with which the Niceno-Constantinopolitan Creed begins. the confession of God's oneness, which has its roots in the divine revelation of the Old Covenant, is inseparable from the profession …
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